While I don’t have any quantitative data, I have gathered qualitative data on spiritually embodied spiritual experiences and practices. Spirituality is increasing and I see this as an expression of the rising divine feminine, which isn’t structured or contained the way divine masculine energy is. The divine feminine whispers to you about an unseen world not wholly governed by logic and reason. She sings a song of creativity, joy, and connection that is for you and you alone. Identifying as a spiritual person may mean saying, “No thank you” to the hierarchy present in many religions and recognizing there is a Self within you that is wise, compassionate, and all-knowing. A spiritual practice helps you get in touch with this Self.

Seeking out the California Institute of Integral Studies in San Francisco for my doctoral degree was important and has tremendously helped shape my practice today. Started by Haridas Chaudhuri, student of Sri Aurobindo and The Mother, this institute offered a lens into ways to address and help the whole person, not merely the mental aspect of the lived experience. Studying in India deepened my understanding of how art, music, body movement, and states of consciousness are as much an integral part of the practice of psychology as much as are the id, ego, superego, transference and countertransference. It was easy to see the archetypes personified before my eyes as I saw 50 foot statutes of Ganesha and Saturn.

When you hear “meditation,” what comes to mind? Do you imagine sitting cross-legged with your palms up, resting on your knees, fingers in a mudra? That’s certainly one kind of meditation but it’s not the only one. As we mentioned in our blog on how to cultivate a spiritual practice, sitting completely still is not recommended for those with trauma histories, panic, and anxiety because it may not feel safe enough for those folx to sit quietly with their eyes closed. Their nervous systems associate that with “danger” so it can be hard to meditate in that way.